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| A crucifix containing a holy relic of a Saint |
-The mystical recognition of Blessed objects, Relics, Priests, and the Holy Eucharist in the lives of several mystics.
"I see blessed objects endowed with a healing and helping power. I see them as luminous and radiating light" -Therese Neumann, a renowned German mystic.
Hierognosis is a supernatural gift given to certain mystics which consists of the ability to discern blessed or consecrated objects from those which are not blessed, such as whether or not a Host has been consecrated, whether a relic is authentic or not, or whether an object such as a crucifix or a rosary has been blessed by a priest. Additionally, the gift often extends to the discernment of the presence of a good or evil spirit, including especially the recognition of items that are cursed, and even the ability to find lost or hidden objects and holy relics.
It should also be noted that this charism is closely related to the gift of Cardiognosis (or Kardiognosis) which is the supernatural ability to read the hearts of others, thus being able to discern--in the light of God--as to whether a person is in a state of grace, or a state of sin.
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| Therese Neumann |
In regards to her ability to recognize priests, Therese explained that she was able to recognize any ordained priest by his "consecrated hands”. Often, most especially during World War II, priests and military chaplains would come dressed as ordinary lay persons or in regular military fatigues, and she would immediately identify them, addressing them by saying “Hello Father”, leaving many astonished at her recognizing them.
Additionally she could also immediately tell the difference between consecrated and unconsecrated Hosts. She was able to recognize the presence of the Blessed Sacrament in a church as far away as one mile. When her spiritual director, Father Naber, asked her on several occasions while driving and visiting locations completely unfamiliar to her whether the Blessed Sacrament was present, her answer was always immediate and definite, pointing in the direction of the place where the Eucharist was located. When she approached the Blessed Sacrament--whether it was in the tabernacle of a Catholic Church or carried on the person of a priest making a sick call--her stigmata wounds reflected this joy, and the pain subsided temporarily. Knowing that Therese always recognized a Catholic Church having the Blessed Sacrament present, a priest once asked her, "Is it also true that you can feel when a visitor has received Holy Communion?""Yes," she said, "but only within a certain length of time."
Once while Therese was in ecstasy, a Benedictine priest came to the Neumann home in the company of other visitors. Shortly after they entered the room, Therese motioned to the priest to come nearer to her bed. Then she reached out and clasped a relic that was suspended from the Benedictine's habit. After holding the relic close to her heart, she kissed it. She explained that it was a relic of the True Cross, and further identified it as a particle from the lower section of the Cross, close to where the nail had transfixed the Saviour's feet. During the few moments taken to identify this relic, Therese's sufferings seemed to subside, but they resumed immediately thereafter.
On another occasion while Therese was in ecstasy, she asked a visiting priest to show her his rosary. When the priest handed it to her, she kissed it devoutly and explained that this rosary had once been used by Blessed Kreszentia of Kaufbeuren, Bavaria. The priest knew the history of this particular rosary to be precisely as Therese stated it. On one occasion a gentleman brought a relic along from Italy. As Therese was touched by the relic, she immediately responded that it was from a saint in Heaven who knew the Pope very well. She also told the name of the saint; it was Contardo Ferrini, who was not known at all in Germany, and whose connection with the Holy Father was known by only a few trusted people. Again Therese startled the visitors by telling the incidents of his life, which they themselves did not know. It turned out that she was correct, as always.
Another gift bestowed upon Therese was the ability to discern whether relics were authentic, or not. She was able to tell, instantly, whether a relic is genuine or spurious, no matter what tests are applied or how firmly the authenticity of a supposed relic may have been held. She could also tell whether a relic is of the first class: a part of the body of the saint; or only a minor relic, like a piece of the saint's clothing or something that has touched a relic.
A Benedictine monk had inherited from his grandmother a supposedly true relic of the cross, which had belonged to nuns who fled from the Rhineland before the Napoleonic invasion. After a Passion ecstasy, the monk put the relic near one of Therese's stigmata. At once she raised her wounded hand as a sign that the particle was genuine, and added that it was from that part of the cross under the Redeemer's feet. The monk also was told that another relic was of a "holy pope and martyr." The label bore the word linus} but she did not see this. St. Linus was the first successor of St. Peter as pope and died in A.D. 78.
A physician named Dr. Gerlich wrote that on one occasion Father Naber submitted a relic enclosed and hidden in a sachel which Therese, without opening her eyes, described as a fragment of the true cross, and she gave exact details as to the part of the Cross from which it was taken. In other instances she would say: "This is not ... but it has been touched to....", or simply shake her head signifying that the item was not an authentic relic.
A religious identified as 'Brother C.' submitted a crucifix hanging from the cord of his habit. Therese said: "Genuine and spurious ....You believed that there was a relic of St. Francis in it. It is not a true one, but you may continue to reverence it, for it touched a true relic. The one of St. Clare is genuine."
Opening the crucifix and showing those nearby, the contents bore two inscriptions, 'S. Franciscus,' and 'S. Clara'.
She verified the relics of St. Odilo, who died more than one thousand years ago; of Duns Scotus and St. Cecilia, "the maiden whose neck they cut"; St. Stephen, the protomartyr; St. Lawrence and St. Elizabeth. When she identified the relic of Saint Nicholas von der Fliie, who died in 1487, she said: "Oh, my, that was a good man, for he loved the Saviour very much. And do you know, he ate nothing, just as I do. But he had it much better than I, for he was in the woods and the 'shining man' (her designation for the guardian angel) brought him our Lord." Someone asked how often this happened, and she answered, "Many times."
A native of her own village of Konnerseuth figured in one of Therese's identifications of relics. On this occasion referring to a relic she said: "This saint entered heaven without going through purgatory. He was born in Konnerseuth, then he went to Abyssinia, where he was martyred. One ought to pray for his speedy beatification."
The person she was speaking of was named Father Liberatus Weiss, a Franciscan missionary who was stoned to death on March 3, 1716.
As for the power of a blessing from a priest, it was often well attested that there was only one thing that would bring Therese out of a Thursday evening/Friday Passion ecstasy momentarily, and that was the blessing of a Catholic priest (or bishop) who might be present. She would respond to the blessing with the words: Thanks be to God, Father (or your Excellency).
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| Blessed Anne Catherine Emmerich |
"With the gift of prophecy, Sister Emmerich had also received the power of discerning holy objects, even by the senses. Blessed bells had for her a melody all their own, a sound essentially different from every other that struck her ear; her taste detected the blessing imparted to holy water as readily as others can distinguish water from wine; her sense of smell aided her sight and touch in recognizing the relics of saints; and she had as lively a perception of the blessing of a priest sent to her from afar, just as when given to her in her actual presence...." (The Life of Anne Catherine Emmerich: Volume II, p. 394.)
Bl. Anne Catherine Emmerich herself explained these holy things which she was able to distinguish, such as blessed objects or relics:
"I see the blessing and the blessed object endowed with a healing and helping power. I see them as luminous and radiating light; while evil, crimes and malediction appear before me as darkness radiating darkness and working destruction. I see light and darkness as living things enlightening or obscuring...." (p. 395.)
"I feel irresistibly drawn to relics....It is easy to recognize them at such times, for they shine with a different light. I see little pictures like the faces of the saints to whom they belong, toward which rays of light dart from the particles. I cannot express it! It was a wonderful state! ... (p. 417.)
A woman from Zevenbergen, Holland once brought Father Paul a closed package containing three gross of medals (432 medals) of Our Lady and asked him to bless them. “With pleasure," replied the Rev. Father, "I shall bless them all except one which is a medal of the Precious Blood, and for that I shall say a little prayer." When the lady returned home and looked over all of the medals, she found among them one medal of the Precious Blood of which Father Paul had spoken.
A woman of Flanders with the family name Wyngene states: "I visited Father Paul one day with my daughter whom he had previously cured, and out of the the blue he asked her for her rosary, saying it was not blessed. That was true, in fact, and the Rev. Father blessed the rosary and gave it back to her."
Detection of cursed items
A married woman from Oostkamp, Belgium had lost several children in their infancy. In 1881 her last born child, only five weeks old, all at once became very sullen. The mother not being able to nurse him anymore, brought him to Fr. Paul at the monastery in Steenbrugge. Sitting down in a pew of the church, she held the baby on her knees. Father Paul knelt down before the child and held his hand, and for the first time the little one began to laugh while looking at Father Paul.
"Don't worry," he said, "your child will be cured: but you have in your house baby clothes that came from a strange woman; burn them as soon as possible. When you have done so, the child will be well. Make a novena in honor of St. Benedict; I shall pray also; if the trouble shall continue, come back."
Having returned home, the mother remembered that she had in possession some clothes that her sister had given her after the death of her children, and that her sister had received the things from a woman "of doubtful character" (presumably one whom practiced witchcraft- editor) living in the neighborhood. In accordance with the Rev. Father's advice, these clothes were burned. A few days later, the child seemed to be cured, but on the last day of the novena, it began to cry again as it had done before. The mother made a second visit to Steenbrugge.
"You did not burn everything in your house which came from that strange woman. Go home and seek everywhere, and on the way home, conceal your child and do not show him to anyone."
The woman left the monastery. Hardly had she proceeded a few hundred paces, when an old woman accosted her and said, "Hold on! you went to show your baby to Father Paul; let me see it also!" - "I have no time," the mother replied. As soon as she reached home, she searched every nook and corner of the house. Under a piece of furniture, she found an old pair of infant's shoes which she threw into the fire. From that day her sons health was permanently restored.